Sunday, March 6, 2011

Hydrangeas

"Hydrangeas"

by Carl Sandburg



Dragoons, I tell you the white hydrangeas

turn rust and go soon.

Already mid September a line of brown runs

over them.

One sunset after another tracks the faces, the

petals.

Waiting, they look over the fence for what

way they go.

Monday, February 28, 2011

The Circle


We shall not cease from exploration. And the end of all our exploring will be to arrive where we started, and know the place for the first time.

--T. S. Eliot

Friday, February 25, 2011

Facing a Challenge




Quote for the day from yoga class:

"We cannot solve our problems with the same thinking we used when we created them." (Alternatively: "The significant problems we face cannot be solved at the same level of thinking we were at when we created them.")
--Albert Einstein

Sunday, February 13, 2011

Our Lady of El-Zeitoun

In honor of recent and ongoing events in Egypt....


Our Lady of El-Zeitoun
(Our Lady of Light)
Her Story
El-Zeitoun, or Zeitun, was a quiet suburb of Cairo, Egypt, when the Blessed Mother began appearing atop St. Mary’s Coptic Church there. In ancient times El-Zeitoun was known as Mataria, the place where the Holy Family, according to tradition, either lived or rested during its journey into Egypt to escape from King Herod’s jealous rage. A shrine had been built here to commemorate the sojourn. Another legend recounts that in 1918 Mary appeared to Khalil Pasha Ibrahim, requesting that a church be built on this site and promising to bring a special blessing to the place fifty years later. St. Mary’s was constructed, and the apparitions of Our Lady of Light began in 1968—as Mary had promised.
It was Tuesday, April 2, 1968, the feast of Our Lady of Light. A group of Muslim workers had arrived for its shift at the bus garage across the street from the church. At 8:30 p.m. they noticed movement near the church’s middle dome. Suddenly, a “white lady” appeared, kneeling beside the cross atop the dome. Believing a young woman was about to kill herself, Farouk Mohammed Atwa pointed toward her with his bandaged finger and implored her not to jump. When the figure rose to her feet, a woman below exclaimed, “Virgin Mary, Virgin Mary.” Witnesses then saw a white dove hover around the glowing figure, which disappeared after a few moments. The next morning, when Atwa reported to the hospital for a scheduled operation on his finger, the doctors found it completely healed.
Word of the cure and the appearance spread quickly, fueled by reports of additional apparitions. Initially, the Virgin appeared two or three times each week. Immense crowds composed of Muslims, Christians, Jews, and nonbelievers—sometimes as many as 250,000 people on a single night—congregated in the street to wait for the Lady of Light.

Bright lights in the night sky and soaring white doves, which otherwise do not fly after dark, accompanied the apparitions. Sometimes the doves or the lights would take the shape of a cross. Our Lady was observable to everyone in the crowd. She even allowed herself to be visible in photographs and on television—so that many millions more might see her. Although she never spoke nor gave any verbal messages, she appeared many times in the posture of prayer—as if inviting all the world to join together in silent, prayerful contemplation of the Divine. She would often bow to or bless the crowd. She also appeared with one of various symbols: a cross, an olive branch, a rosary, or a crown.
People of all faiths and backgrounds experienced miracles—cures of cancer, restoration of sight—that they attributed to her intercession. She was even said to have protected a child from being crushed by a train.
The stories prompted the Coptic hierarchy to investigate. Suspecting an elaborate hoax, the local police cooperated, searching a fifteen-mile radius around the site to uncover any device that might be projecting the images. No device was found. After a brief study His Holiness Kyrillos VI, Coptic Pope of Alexandria and Patriarch of the See of St. Mark in Africa and the Near East, issued a statement in 1969 authenticating the apparitions of the Virgin. Then Pope Paul VI asked Cardinal Stephanos I to make a further study. The apparitions finally received the Vatican’s approval.
After the first few months the frequency of the apparitions dwindled to once or twice per week. The final apparitions occurred on May 29, 1971. Yet miraculous cures have continued.
Why El-Zeitoun? Perhaps because the Arabic word el-zeitoun means “olives,” a symbol of peace. Peace has been an important component of all Mary’s messages to her children. And one of the great miracles of El-Zeitoun is that Our Lady of Light has been able to bring Christians, Muslims, Jews, and people of other faiths or of no faith together to share moments of prayer and to be at peace with one another.

Traditional Prayer
O Mary, immensity of heaven, foundation of the earth, depth of the seas, light of the sun, beauty of the moon, splendour of the stars in the heavens… Your womb bore God, before whose majesty man stands in awe. Your lap held the glowing coal. Your knees supported the lion, whose majesty is fearful. Your hands touched the One who is untouchable and the fire of the divinity which is in him. Your fingers resemble the glowing tongs with which the prophet received the coals of the heavenly oblation. You are the basket for this bread of ardent flame and the chalice for this wine. O Mary, who nurtured in your womb the fruit of oblation … we pray to you with perseverance to guard us from the adversity which ensnares us and as the measure of water cannot be parted from the wine, so let us not be separated from you and your Son, the Lamb of salvation.
--Ethiopic Anaphora in Honour of Mary

New Prayer
Most blessed Mother, be with me as I approach your Son this day, that I may learn to quiet the clamor within my soul, that I may leave behind my worries and questions, that I may empty myself of all longing and need so that I may become attuned to holy silence and hear what God has to say to me within my heart. As well, help me approach all people in this way, that I may hear truly what each person has to say, without inserting myself into their messages, and so come to closer communion with everyone. Amen.

From 100 Names of Mary: Stories and Prayers by Anthony F. Chiffolo: www.anthonychiffolo.com .

Sunday, January 16, 2011

Empty Heart


Empty Heart
by Deva Primal and Miten

So many roads I’ve wandered.
Only to find out they all lead to my door.
So I don’t have to search no more.
I take the water to the thirsty.
I sing my song to the empty sky.
I know the rains have heard me cry.

I’ve got this empty heart
that I can’t explain
No longing for love, no sweet pain
No voice I hear
In the dead of night
Just an empty heart, full of light
Resting in emptiness
Resting in emptiness
Resting in emptiness

I tried to name the nameless
I tried hard to understand
When I closed my fist
Well of course I missed
There was nothing in my hand
I used to think where I was going
I used to think we had to get somewhere
Now it’s enough to watch the river flowing

I’ve got this empty heart
that I can’t explain
No longing for love, no sweet pain
No voice I hear
In the still of night
Just an empty heart, full of light
Resting in emptiness
Resting in emptiness
Resting in emptiness


Here's the link to the performance by Deva Primal and Miten:
http://www.youtube.com/watch?v=QKvSSbPJXP0


Friday, December 31, 2010

The Depths

The Depths
A poem by Ella Wheeler Wilcox
Not only sun-kissed heights are fair. Below
The cold, dark billows of the frowning deep
Do lovely blossoms of the ocean sleep,
Rocked gently by the waters to and fro.
The coral beds with magic colors glow,
And priceless pearl-encrusted mollusks heap
The glittering rocks where shining atoms leap
Like living broken rainbows.

Even so
We find the sea of sorrow. Black as night
The sullen surface meets our frightened gaze.
As down we sink to darkness and despair.
But at the depths! such beauty, such delight!
Such flowers as never grew in pleasure's ways.
Ah! not alone are sun-kissed summits fair.


Fish

"Fish"
A poem by D. H. Lawrence

Fish, oh Fish,
So little matters!

Whether the waters rise and cover the earth
Or whether the waters wilt in the hollow places,
All one to you.

Aqueous, subaqueous,
Submerged
And wave-thrilled.

As the waters roll
Roll you.
The waters wash,
You wash in oneness
And never emerge.

Never know,
Never grasp.

Your life a sluice of sensation along your sides,
A flush at the flails of your fins, down the whorl of your tail.
And water wetly on fire in the grates of your gills;
Fixed water-eyes.

Even snakes lie together.

But oh, fish, that rock in water.
You lie only with the waters;
One touch.

No fingers, no hands and feet, no lips;
No tender muzzles,
No wistful bellies,
No loins of desire,
None.

You and the naked element.
Sway-wave.
Curvetting bits of tin in the evening light.

Who is it ejects his sperm to the naked flood?
In the wave-mother?
Who swims enwombed?
Who lies with the waters of his silent passion, womb-element?
—Fish in the waters under the earth.

What price his bread upon the waters?

Himself all silvery himself
In the element
No more.

Nothing more.

Himself,
And the element.
Food, of course!
Water-eager eyes,
Mouth-gate open
And strong spine urging, driving;
And desirous belly gulping.

Fear also!
He knows fear!
Water-eyes craning,
A rush that almost screams,
Almost fish-voice
As the pike comes…
Then gay fear, that turns the tail sprightly, from a shadow.

Food, and fear, and joie de vivre.
Without love.

The other way about:
Joie de vivre, and fear, and food,
All without love.

Quelle joie de vivre
Dans l’eau!
Slowly to gape through the waters,
Alone with the element;
To sink, and rise, and go to sleep with the waters;
To speak endless inaudible wavelets into the wave;
To breathe from the flood at the gills,
Fish-blood slowly running next to the flood, extracting fish-fire;
To have the element under one, like a lover;
And to spring away with a curvetting click in the air,
Provocative.
Dropping back with a slap on the face of the flood.
And merging oneself!

To be a fish !

So utterly without misgiving
To be a fish
In the waters.

Loveless, and so lively!
Born before God was love,
Or life knew loving.
Beautifully beforehand with it all.

Admitted, they swarm in companies,
Fishes.
They drive in shoals.
But soundless, and out of contact.
They exchange no word, no spasm, not even anger.
Not one touch.
Many suspended together, forever apart.
Each one alone with the waters, upon one wave with the rest.

A magnetism in the water between them only.

I saw a water-serpent swim across the Anapo,
And I said to my heart, look, look at him!
With his head up, steering like a bird!
He’s a rare one, but he belongs…

But sitting in a boat on the Zeller lake
And watching the fishes in the breathing waters
Lift and swim and go their way—

I said to my heart, who are these?
And my heart couldn’t own them…
A slim young pike, with smart fins
And grey-striped suit, a young cub of a pike
Slouching along away below, half out of sight,
Like a lout on an obscure pavement…

Aha, there’s somebody in the know!

But watching closer
That motionless deadly motion,
That unnatural barrel body, that long ghoul nose,…
I left off hailing him.

I had made a mistake, I didn’t know him,
This grey, monotonous soul in the water,
This intense individual in shadow,
Fish-alive.

I didn’t know his God,
I didn’t know his God.

Which is perhaps the last admission that life has to wring out of us.
I saw, dimly,
Once a big pike rush.
And small fish fly like splinters.
And I said to my heart, there are limits
To you, my heart;
And to the one God.
Fish are beyond me.

Other Gods
Beyond my range… gods beyond my God.

They are beyond me, are fishes.
I stand at the pale of my being
And look beyond, and see
Fish, in the outerwards,
As one stands on a bank and looks in.

I have waited with a long rod
And suddenly pulled a gold-and-greenish, lucent fish from below,
And had him fly like a halo round my head,
Lunging in the air on the line.

Unhooked his gorping, water-horny mouth.
And seen his horror-tilted eye,
His red-gold, water-precious, mirror-flat bright eye;
And felt him beat in my hand, with his mucous, leaping life-throb.

And my heart accused itself
Thinking: I am not the measure of creation.
This is beyond me, this fish.
His God stands outside my God.

And the gold-and-green pure lacquer-mucus comes off in my hand.
And the red-gold mirror-eye stares and dies,
And the water-suave contour dims.

But not before I have had to know
He was born in front of my sunrise.
Before my day.

He outstarts me.
And I, a many-fingered horror of daylight to him,
Have made him die.

Fishes,
With their gold, red eyes, and green-pure gleam, and under-gold.
And their pre-world loneliness,
And more-than-lovelessness.
And white meat;
They move in other circles.

Outsiders.
Water-wayfarers.
Things of one element.
Aqueous,
Each by itself.

Cats, and the Neapolitans,
Sulphur sun-beasts.
Thirst for fish as for more-than-water;
Water-alive
To quench their over-sulphureous lusts.

But I, I only wonder
And don’t know.
I don’t know fishes.

In the beginning
Jesus was called The Fish.
And in the end.

From Birds, Beasts, And Flowers: Poems by D. H. Lawrence