Sunday, August 17, 2008

Bet She’an-Scythopolis and Tel Bet She’an

Bet She’an is the site of the remains of a splendid city. Located about 60 kilometers north-northeast of Jerusalem, it covers an area of about 400 acres and features an imposing view of Jordan from the top of a high hill. It was extremely hot and dry when we were there, though it was easy to imagine how pleasant and pretty it would be during the rainy season.

This land was probably first settled about seven thousand years ago—it is a fertile area, close to the Jordan River, and was crossed by the major trading route. About 4,500 years ago, during the Late Canaanite period, the Egyptians conquered the land and made this city their power center. King Saul and his sons were unable to lead the Israelites in victory over the Canaanites in the battle at Mount Gilboa, and the Philistines hung their bodies from the walls of Bet She’an as a warning (see Scripture). Not long afterward, however, King David was able to conquer Bet She’an and make it part of his united kingdom of Israel, and King Solomon made this city an administrative center.

When the Assyrians under King Tiglat-Pilesser III invaded in 732 B.C.E., they destroyed the city, and the area remained unsettled until the [followers of Alexander the Great]Greeks built Nysa-Scythopolis on this spot. The Hasmoneans conquered the area in the second century B.C.E., and the city became predominantly Jewish. But when the Romans conquered Judea in 63 B.C.E., the city took on an entirely new look and became the most important city in the north, with magnificent public buildings, a theater, a long boulevard, and many adornments.

During the Byzantine era, the population of Bet-She’an swelled to 40,000 persons, primarily Christian; a wall was constructed, along with many churches and monasteries. The city declined after the Arab conquest. The earthquake of 749 C.E. practically destroyed the city; it became known as Beisan and became more of a rural village than the thriving metropolis it had once been. It remained small and unimportant through the Abbassid period, the Middle Ages, the Crusader period, and the Ottoman era.


“Rediscovered” at the beginning of the 20th century, Bet She’an has become a vast archaeological site, though only about 10 percent of the city has been uncovered. Excavations are ongoing, and archaeologists continue to learn much about ancient life in the Middle East.



This Byzantine bathhouse contained hot baths (caldaria), tepid baths, and cold baths (frigidaria), with an elaborate heating system for the hot baths. Colored plaster covered the walls, and stunning mosaics and marble slabs served as floor paving.

Public lavatories were built adjacent to the bathhouses and near the theater, for the use of visitors. One can still see the channels where the waters would have flowed.



These mosaics were located alongside the bathhouse, but also quite near the site of the synagogue:






















Known as “Palladius Street,” the main boulevard is 150 meters long and extends from the theater to the slopes of the Tel. The street dates from the Roman period but was renovated by the Byzantine inhabitants. In its day, shops lined the street. The date of the boulevard’s construction is known because of an inscription that indicates the portico to have been built during the time of Palladius, governor of the province.

































Along Palladius Street is a concourse from the Byzantine era that is referred to as the Sigma. Brilliant mosaics decorated this concourse, some of which are nicely preserved. There are plant and animal motifs, geometric designs, and inscriptions:






























































In the 2nd century C.E., the Romans built a hippodrome outside the city for horse and chariot racing. During the 4th century, this hippodrome was converted into the theater whose ruins are now visible. This theater originally held about 6,000 spectators and was a venue mostly for hunting displays and other entertainments. The Crusaders removed much of the stonework from the theater when they constructed their nearby fortress, so only about three rows remain of the original seating. Archaeologists have been reconstructing the site in order to provide an educational experience for modern visitors.






Bet She’an is a really spectacular place, and the size alone is monumental. What is perhaps most interesting is the way that the city was built over a village that had been built over a trading center that had been built over a settlement. Each new conqueror or owner “borrowed” building materials from the existing structures to construct new buildings, streets, shops, houses, and over time much earth and debris filled in the older habitations as the new literally rose above the old. This is why modern archaeologists spend so much time digging down through layers upon layers, going back in time as they go deeper into the ground. It is fascinating what one can learn just by seeing where people used to live.

Friday, August 8, 2008

Caesarea



Located about 30 miles north of Tel Aviv and 20 miles south of Haifa, Caesarea was once a substantial and important Mediterranean seaport. It was also the provincial headquarters of Roman administration and the residence of Pontius Pilate, the Roman procurator.

The site was used as an anchorage since the 4th century B.C.E., but it was not extensively developed until Caesar Augustus presented it to Herod the Great in 30 B.C.E. Herod embarked on an ambitious building program and named the city Caesarea Maritima in honor of the emperor. Among the construction activities: an artificial harbor that provided anchorage for more than 100 ships; a large theater; a hippodrome; an amphitheater; a temple to Augustus; a main thoroughfare 18 feet wide; even a sewage system flushed by seawater.





In the 3rd century C.E. the writer Origen founded a Christian library and center of learning in Caesarea. Eusebius, one of Origen’s pupils, became bishop here in 314. At the height of the Byzantine Period the city rivaled Jerusalem in size.



Muslims captured Caesarea in 640 but did not make much use of it. The Crusaders began some rebuilding when they took the town in 1101, but they lost it to Saladin in 1187. In 1251 the French king Louis IX financed some reconstruction, but when the French Crusaders were expelled after just a few years, Caesarea was destroyed, and it remained unoccupied until 1878, at which time the Turks permitted reinhabitation of the site by refugees from Bosnia. This community abandoned the city in 1948 upon the establishment of the state of Israel. Only recently have excavations been started and the site developed into a tourist attraction.

The first stop on our tour to Caesarea was the theater, which can seat 4,000 persons; at the time of our visit, the stage was being set up for a concert that evening.




At the entrance to the theater were these sculptures, including this carved foot; one of the stones found here bore a Latin inscription that said, “Pontius Pilate, Prefect of Judea, made and dedicated the Tiberieum to the Divine Augustus”—this is important archaeological confirmation of the gospel accounts.















Our next stop was the palace area, where Herod had constructed a fine bath—actually, what appeared to be an enormous saltwater swimming pool! Nearby are the ruins of the temple (below right) that he built to honor the emperor.









The hippodrome (below), just inland from the bath, is an enormous arena where chariot and horse races were held.







As at most of the historic sites, there are some very fine mosaic floors in Caesarea.

This room is among the remains of some of the Crusader constructions, part of either a small chapel or a fortress.





Close by are these very fine statues, which were recently excavated. They are part of a Byzantine street and date from the 2nd or 3rd century C.E. These statues are quite impressive in execution and very large; the darker one is thought to depict Roman Emperor Hadrian and to have been carved in Egypt.




Not far away is the Roman aqueduct that supplied fresh water to Caesarea from Mount Carmel more than 12 miles away. The aqueduct was built of limestone, which is very porous, so the water channels were plastered to keep the water from seeping out. The portion of the aqueduct that we viewed, at the shore, was built at the beginning of the 2nd century C.E. under Hadrian’s rule (76-138 C.E.). It is now quite picturesque.











Caesarea is an important Christian site because it was here that Saint Peter baptized Cornelius, a Roman centurion, the first gentile to convert to belief in Christ. Saint Paul was also imprisoned in Caesarea for two years before being sent to trial in Rome. See Acts 8:40, Acts 10, Acts 21:8ff, and Acts 23-26 for references to Caesarea.